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Marcus Aurelius

Meditations: A New Translation Capa comum – 6 maio 2003

Edição Inglês por Aurelius Marcus (Autor), Marcus Aurelius (Autor), Gregory Hays (Tradutor)

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A new translation, with an Introduction, by Gregory Hays

Marcus Aurelius Antoninus (a.d. 121–180) succeeded his adoptive father as emperor of Rome in a.d. 161—and Meditations remains one of the greatest works of spiritual and ethical reflection ever written. With a profound understanding of human behavior, Marcus provides insights, wisdom, and practical guidance on everything from living in the world to coping with adversity to interacting with others. Consequently, the Meditations have become required reading for statesmen and philosophers alike, while generations of ordinary readers have responded to the straightforward intimacy of his style. In Gregory Hays’s new translation—the first in a generation—Marcus’s thoughts speak with a new immediacy: never before have they been so directly and powerfully presented.

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Descrição do produto

Capa Interna

A series of spiritual exercises filled with wisdom, practical guidance, and profound understanding of human behavior, Marcus Aurelius?s Meditations remains one of the greatest works of spiritual and ethical reflection ever written. Marcus?s insights and advice?on everything from living in the world to coping with adversity and interacting with others?have made the Meditations required reading for statesmen and philosophers alike, while generations of ordinary readers have responded to the straightforward intimacy of his style.

In Gregory Hays?s new translation?the first in a generation?Marcus?s thoughts speak with a new immediacy: never before have they been so directly and powerfully presented.

Contracapa

“Here, for our age, is [Marcus’s] great work presented in its entirety, strongly introduced and freshly, elegantly translated.” —Robert Fagles

Sobre o Autor

Gregory Hays is associate professor of classics at the University of Virginia. He maintains an annotated bibliography of Fulgentius the Mythmaker.

Trecho. © Reimpressão autorizada. Todos os direitos reservados

Book 1

Debts and Lessons

1. My grandfather Verus

Character and self-control.

2. My father (from my own memories and

his reputation)

Integrity and manliness.

3. My mother

Her reverence for the divine, her generosity, her inability not only to do wrong but even to conceive of doing it. And the simple way she lived-not in the least like the rich.

4. My great-grandfather

To avoid the public schools, to hire good private teachers, and to accept the resulting costs as money well-spent.

5. My first teacher

Not to support this side or that in chariot-racing, this fighter or that in the games. To put up with discomfort and not make demands. To do my own work, mind my own business, and have no time for slanderers.

6. Diognetus

Not to waste time on nonsense. Not to be taken in by conjurors and hoodoo artists with their talk about incantations and exorcism and all the rest of it. Not to be obsessed with quail-fighting or other crazes like that. To hear unwelcome truths. To practice philosophy, and to study with Baccheius, and then with Tandasis and Marcianus. To write dialogues as a student. To choose the Greek lifestyle-the camp-bed and the cloak.

7. Rusticus

The recognition that I needed to train and discipline my character.

Not to be sidetracked by my interest in rhetoric. Not to write treatises on abstract questions, or deliver moralizing little sermons, or compose imaginary descriptions of The Simple Life or The Man Who Lives Only for Others. To steer clear of oratory, poetry and belles lettres.

Not to dress up just to stroll around the house, or things like that. To write straightforward letters (like the one he sent my mother from Sinuessa). And to behave in a conciliatory way when people who have angered or annoyed us want to make up.

To read attentively-not to be satisfied with "just getting the gist of it." And not to fall for every smooth talker.

And for introducing me to Epictetus's lectures-and loaning me his own copy.

8. Apollonius

Independence and unvarying reliability, and to pay attention to nothing, no matter how fleetingly, except the logos. And to be the same in all circumstances-intense pain, the loss of a child, chronic illness. And to see clearly, from his example, that a man can show both strength and flexibility.

His patience in teaching. And to have seen someone who clearly viewed his expertise and ability as a teacher as the humblest of virtues.

And to have learned how to accept favors from friends without losing your self-respect or appearing ungrateful.

9. Sextus

Kindness.

An example of fatherly authority in the home. What it means to live as nature requires.

Gravity without airs.

To show intuitive sympathy for friends, tolerance to amateurs and sloppy thinkers. His ability to get along with everyone: sharing his company was the highest of compliments, and the opportunity an honor for those around him.

To investigate and analyze, with understanding and logic, the principles we ought to live by.

Not to display anger or other emotions. To be free of passion and yet full of love.

To praise without bombast; to display expertise without pretension.

10. The literary critic Alexander

Not to be constantly correcting people, and in particular not to jump on them whenever they make an error of usage or a grammatical mistake or mispronounce something, but just answer their question or add another example, or debate the issue itself (not their phrasing), or make some other contribution to the discussion-and casually insert the correct expression.

11. Fronto

To recognize the malice, cunning and hypocrisy that power produces, and the peculiar ruthlessness often shown by people from "good families."

12. Alexander the Platonist

Not to be constantly telling people (or writing them) that I'm too busy, unless I really am. Similarly, not to be always ducking my responsibilities to the people around me because of "pressing business."

13. Catulus

Not to shrug off a friend's resentment-even unjustified resentment-but try to put things right.

To show your teachers ungrudging respect (the Domitius and Athenodotus story), and your children unfeigned love.

14. [My brother] Severus

To love my family, truth and justice. It was through him that I encountered Thrasea, Helvidius, Cato, Dion and Brutus, and conceived of a society of equal laws, governed by equality of status and of speech, and of rulers who respect the liberty of their subjects above all else.

And from him as well, to be steady and consistent in valuing philosophy.

And to help others and be eager to share, not to be a pessimist, and never to doubt your friends' affection for you. And that when people incurred his disapproval, they always knew it. And that his friends never had to speculate about his attitude to anything: it was always clear.

15. Maximus

Self-control and resistance to distractions.

Optimism in adversity-especially illness.

A personality in balance: dignity and grace together.

Doing your job without whining.

Other people's certainty that what he said was what he thought, and what he did was done without malice.

Never taken aback or apprehensive. Neither rash nor hesitant-or bewildered, or at a loss. Not obsequious-but not aggressive or paranoid either.

Generosity, charity, honesty.

The sense he gave of staying on the path rather than being kept on it.

That no one could ever have felt patronized by him-or in a position to patronize him.

A sense of humor.

16. My adopted father

Compassion. Unwavering adherence to decisions, once he'd reached them. Indifference to superficial honors. Hard work. Persistence.

Listening to anyone who could contribute to the public good.

His dogged determination to treat people as they deserved.

A sense of when to push and when to back off.

Putting a stop to the pursuit of boys.

His altruism. Not expecting his friends to keep him entertained at dinner or to travel with him (unless they wanted to). And anyone who had to stay behind to take care of something always found him the same when he returned.

His searching questions at meetings. A kind of single-mindedness, almost, never content with first impressions, or breaking off the discussion prematurely.

His constancy to friends-never getting fed up with them, or playing favorites.

Self-reliance, always. And cheerfulness.

And his advance planning (well in advance) and his discreet attention to even minor things.

His restrictions on acclamations-and all attempts to flatter him.

His constant devotion to the empire's needs. His stewardship of the treasury. His willingness to take responsibility-and blame-for both.

His attitude to the gods: no superstitiousness. And his attitude to men: no demagoguery, no currying favor, no pandering. Always sober, always steady, and never vulgar or a prey to fads.

The way he handled the material comforts that fortune had supplied him in such abundance-without arrogance and without apology. If they were there, he took advantage of them. If not, he didn't miss them.

No one ever called him glib, or shameless, or pedantic. They saw him for what he was: a man tested by life, accomplished, unswayed by flattery, qualified to govern both himself and them.

His respect for people who practiced philosophy-at least, those who were sincere about it. But without denigrating the others-or listening to them.

His ability to feel at ease with people-and put them at their ease, without being pushy.

His willingness to take adequate care of himself. Not a hypochondriac or obsessed with his appearance, but not ignoring things either. With the result that he hardly ever needed medical attention, or drugs or any sort of salve or ointment.

This, in particular: his willingness to yield the floor to experts-in oratory, law, psychology, whatever-and to support them energetically, so that each of them could fulfil his potential.

That he respected tradition without needing to constantly congratulate himself for Safeguarding Our Traditional Values.

Not prone to go off on tangents, or pulled in all directions, but sticking with the same old places and the same old things.

The way he could have one of his migraines and then go right back to what he was doing-fresh and at the top of his game.

That he had so few secrets-only state secrets, in fact, and not all that many of those.

The way he kept public actions within reasonable bounds-games, building projects, distributions of money and so on-because he looked to what needed doing and not the credit to be gained from doing it.

No bathing at strange hours, no self-indulgent building projects, no concern for food, or the cut and color of his clothes, or having attractive slaves. (The robe from his farm at Lorium, most of the things at Lanuvium, the way he accepted the customs agent's apology at Tusculum, etc.)

He never exhibited rudeness, lost control of himself, or turned violent. No one ever saw him sweat. Everything was to be approached logically and with due consideration, in a calm and orderly fashion but decisively, and with no loose ends.

You could have said of him (as they say of Socrates) that he knew how to enjoy and abstain from things that most people find it hard to abstain from and all too easy to enjoy. Strength, perseverance, self-control in both areas: the mark of a soul in readiness-indomitable.

(Maximus's illness.)

17. The Gods

That I had good grandparents, a good mother and father, a good sister, good teachers, good servants, relatives, friends-almost without exception. And that I never lost control of myself with any of them, although I had it in me to do that, and I might have, easily. But thanks to the gods, I was never put in that position, and so escaped the test.

That I wasn't raised by my grandfather's girlfriend for longer than I was. That I didn't lose my virginity too early, and didn't enter adulthood until it was time-put it off, even.

That I had someone-as a ruler and as a father-who could keep me from being arrogant and make me realize that even at court you can live without a troop of bodyguards, and gorgeous clothes, lamps, sculpture-the whole charade. That you can behave almost like an ordinary person without seeming slovenly or careless as a ruler or when carrying out official obligations.

That I had the kind of brother I did. One whose character challenged me to improve my own. One whose love and affection enriched my life.

That my children weren't born stupid or physically deformed.

That I wasn't more talented in rhetoric or poetry, or other areas. If I'd felt that I was making better progress I might never have given them up.

That I conferred on the people who brought me up the honors they seemed to want early on, instead of putting them off (since they were still young) with the hope that I'd do it later.

That I knew Apollonius, and Rusticus, and Maximus.

That I saw was shown clearly and often what it would be like to live as nature requires. The gods did all they could-through their gifts, their help, their inspiration-to ensure that I could live as nature demands. And if I've failed, it's no one's fault but mine. Because I didn't pay attention to what they told me-to what they taught me, practically, step by step.

That my body has held out, especially considering the life I've led.

That I never laid a finger on Benedicta or on Theodotus. And that even later, when I was overcome by passion, I recovered from it.

That even though I was often upset with Rusticus I never did anything I would have regretted later.

That even though she died young, at least my mother spent her last years with me.

That whenever I felt like helping someone who was short of money, or otherwise in need, I never had to be told that I had no resources to do it with. And that I was never put in that position myself-of having to take something from someone else.

That I have the wife I do: obedient, loving, humble.

That children had competent teachers.

Remedies granted through dreams-when I was coughing blood, for instance, and having fits of dizziness. And the one at Caieta.

That when I became interested in philosophy I didn't fall into the hands of charlatans, and didn't get bogged down in writing treatises, or become absorbed by logic-chopping, or preoccupied with physics.

All things for which "we need the help of fortune and the gods."

Detalhes do produto

ASIN ‏ : ‎ 0812968255
Editora ‏ : ‎ Modern Library; Revised ed. edição (6 maio 2003)
Idioma ‏ : ‎ Inglês
Capa comum ‏ : ‎ 256 páginas
ISBN-10 ‏ : ‎ 9780812968255
ISBN-13 ‏ : ‎ 978-0812968255
Dimensões ‏ : ‎ 13.03 x 1.35 x 20.32 cm

Ranking dos mais vendidos: Nº 8,999 em Livros (Conheça o Top 100 na categoria Livros)
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The intimate thoughts of one of the most powerful man in history

Avaliado no Brasil em 30 de agosto de 2020

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Probably one of the best books I've read. Marcus Aurelius' Meditations stands tall among classical writing and other philosophical treatises despite fleeing the traditional formula of classical philosophical texts. This is a fascinating book, which provides insights into the mind of one of the most powerful man in history as well as the culture that surrounded it. As such, I cannot stress how important this book is for historical junkies and, well, pretty much anyone, considering how influential the classics have been in modern western culture.

Despite the title, Meditations would more accurately be described as a sequence of notes from the Roman Emperor to himself, a sort of a journal. In it, we are constantly reminded of the fragility (and even futility) of existence, which really helps us re-framing our views in a number of daily questions, more so when we consider the enormous influence and power that a Roman Emperor exerted. Even so, Aurelius remains very much aware of his limitations (as a human being) and his mortality. In a era in which persons were regularly deified and treated as gods, this should be a tremendous achievement on itself, especially when taking into account that during most of the book, Aurelius spends time reminding himself how to deal with trivial tasks that plague the human consciousness into the modern age. The book serves as powerful reminder of how fragile we are despite what we like to think and show that economic and technological progress are not sufficient to grant peace of mind or to improve ourselves as persons.

Gregory Hays work is also to be praised. The translation does a good job by making the language more accessible to modern readers but without losing the gravitas of the topic. Moreover, the introduction, despite how brief it is, provides a great overview on topics that led to the book, discussing cultural e philosophical views of the era, the historical figures behind it and the society in which it was inserted. It closes with its impacts on modern culture and an extensive list of supplementary readings for those which want to delve deeper into the matter.

After reading this book for the third time, I can safely say it's one of those few books that get better after each reading. Paragraphs get new meaning. Phrases, previously ignored, now make much more sense. The messages you derived from previous readings still fresh, still driving their point as if read for the first time. Reading this should be an yearly ritual.

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Mateus

Ótimo livro

Avaliado no Brasil em 2 de maio de 2019

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Entrega e qualidade (física) do livro excelentes!
Quanto ao conteúdo, assemelha-se à um "diário" Marco Aurélio, contendo diversos pensamentos e reflexões que ele tem ao longo de sua vida. Não deixe o nome do livro te enganar, ele não é sobre meditação e sim sobre a visão de um estóico sobre o mundo.

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Nathan

O livro mais importante que um homem pode ter

Avaliado no Brasil em 17 de fevereiro de 2021

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Esse é um livro que dispensa muito comentários, e praticando a filosofia estoica aqui mesmo, serei direto em dizer que é um livro que irá mudar a sua vida e forma de pensar/enxergar o mundo e as pessoas.

Tenho o costume de ler bastante, mas de todos os livros que tenho e já li, esse de longe é o mais valioso, porque, apesar de pequeno, é um livro com riqueza e ensinamentos infinitos em seu tamanho.

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rrocha

Edição ótima

Avaliado no Brasil em 19 de dezembro de 2020

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A introdução de Hays é excelente, deixando o leitor muito a par do contexto da obra e vida de Marco Aurélio, além de listar uma série de sugestōes de leituras de acordo com os temas apresentados.
Tamanho da letra e obra bons, a letra é a menor possível mas sem atrapalhar a leitura: para mim, ideal.

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João Gabriel

Legal

Avaliado no Brasil em 18 de maio de 2021

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Traz reflexões interessantes e úteis, principalmente sobre a finitude da vida, o vazio da fama, e a filosofia estoica é bem visível.

Avaliado no Brasil em 7 de maio de 2022

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Livro muito interessante.

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Dionatan Gonçalves

Péssima qualidade do material

Avaliado no Brasil em 1 de fevereiro de 2020

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Qualidade do materia extremamente baixa.
Folhas e capa manchadas e com impressão de baixa qualidade, uma vergonha pelo preço.

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Tiago

Conteúdo ótimo, impressão ruim

Avaliado no Brasil em 18 de janeiro de 2020

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O conteúdo do livro é incrível, o único problema é o material do livro. Muito frágil, sinto que a capa pode descolar a qualquer instante.

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Arupratan

About Various Translations of "Meditations"

Avaliado na Índia em 5 de junho de 2019

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"What am I doing with my soul?"

This collection of sublime thoughts compiled as a book (originally titled as "Eis Heauton", meaning: "To Himself"; original language was Greek) has never gone out of print since circa AD 161. The writer, Marcus Aurelius Antoninus, was a Roman emperor and the most renowned stoic philosopher of antiquity. My review though is not about the book itself but about the various available translations of the book.

There are three noted translations which are most readily available in market:
1. A. S. L. Farquharson's Everyman's Library hardcover edition.
2. Martin Hammond's Penguin Classics edition.
3. Gregory Hays' Modern Library edition.

The first one is the most revered edition published in 1944. Though the physical appearance of this edition is the most eye-catching with an elegantly produced hardcover binding and handsome printing, the translation seems dated and old-fashioned. If you want to exhibit your book collection in front of people, you may buy this edition. Though for reading pleasure and better understanding of the philosophy, I'll not recommend it.

The second edition by Penguin (2006) is better than the Farquharson's as far as readability is concerned, but avoid this one too. This translation is more inclined to the exactness of the original text than the readability or understandability of the writing. As it seems, this is the bestselling edition of "Meditations" as far as the Amazon's Indian website is concerned. Thanks to the Penguin Classics tag attached to it, perhaps. No matter what, this is NOT the best edition in comparison.

The last edition which is by Hays (2002), in my opinion (and as per the general consensus as well), is the best edition available. This is the most comprehensible translation of "Meditations" for the modern readers. The language is fluid and contemporary. If you want to study the thoughts of Aurelius more profoundly then get this Gregory Hays edition, paperback published by Modern Library (snapshots attached).

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Beware multiple versions

Avaliado no Reino Unido em 19 de julho de 2020

Compra verificada

I purchased this book following a recommendation from Ryan Holiday in his book "The Obstacle Is The Way". Sadly Ryan lists the translators name as Hayes not Hays.... but that is a minor glitch. There are a few versions of Meditations around. I initially purchased the 'Annotated' version as it was cheaper. That version is awful. Non native English or possible automatically translated text surrounding an old style version of Marcus Aurelius' Meditations full of Thees and Thous and bad English. Having returned that book, I purchased the more expensive Modern Library version without Annotations. This is the original Gregory Hays book and is excellent in my opinion. It is basically a modern language interpretation of the classic. So if you are after a clear and understandable presentation of the Roman Emperor's book then this is a good choice. If you want a King James style read there are many other translations, but I don't recommend the 'Annotated' one. If you want pure unadulterated words from the Ancient Roman, learn Latin?

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vivek mishra

One of the best eye-opening book I ever read but not for those who are unfamiliar of stoicism.

Avaliado na Índia em 4 de outubro de 2020

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There are many translations available of meditation book, I would like to suggest everyone to buy the book Published by modern library edition which is written by Gregory hay, it has a great introduction and translation. Now coming to book, it's actually not a book but a personal diary of Roman emperor Marcus Aurelius who used to follow stoic philosophy. Paper quality is avg and can be improved but you can't expect much in 300-400rs. To understand his views and ideas you should have basic idea of stoicism and for that i would suggest you to buy guide to good life by Irvine which gives overall view of stoicism and how to implement those ideas in your life. Also if you really like the idea of stoicism and want to read more i would suggest to read seneca letters and Epictetus discourse. I consider myself very lucky that i got introduced to stoicism and it really changed my whole perspective, it's just like gita where you can find timeless wisdom, and I'm going to use it's quote in daily life here are few which i liked most:
1)You have power over your mind - not outside events. Realize this, and you will find strength.
2)Everything we hear is an opinion, not a fact. Everything we see is a perspective, not the truth.
3)If you are distressed by anything external, the pain is not due to the thing itself, but to your estimate of it; and this you have the power to revoke at any moment.
4)When you arise in the morning think of what a privilege it is to be alive, to think, to enjoy, to love ...
5)Never let the future disturb you. You will meet it, if you have to, with the same weapons of reason which today arm you against the present.

Thank you for reading my review, I hope it gave you overview of the book and if you know any more great books then please suggest more books on stoic philosophy.

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Chris

This is the best translation

Avaliado no Canadá em 20 de setembro de 2020

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As numerous others have commented on the multiple editions of this book, the Gregory Hays translation is widely considered the best and I'm glad I did my research before pulling the pin on ordering. Something buyers should take careful note of is that if you select the Hardcover option on this item's main product page you'll be taken to an entirely different version that is not this book. I like my personal library in hardcover too ladies and gents, but in this case, don't do that. Amazon doesn't sell the Hays version in hardcover even though I've confirmed it exists.

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Ben Millane

Great content, bad translation

Avaliado no Reino Unido em 17 de novembro de 2019

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Firstly, Meditations itself is fantastic. However, this translation is not. The choice of wording and structure used in many of the translations is complex and hard to make sense of. The penguin classics translation is by far the superior version. Sadly it doesnt have a kindle version available.

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Meditations: A New Translation Capa comum – 6 maio 2003

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Trecho. © Reimpressão autorizada. Todos os direitos reservados

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Sobre o autor

Marcus Aurelius

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R$ 60,80